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Are subjectivists and objectivists about well-being theorizing about the same concept?

Abstract

There are two main camps that theories of well-being fall under: "subjectivism" and "objectivism". Subjectivists hold that something can only positively affect one's well-being if one has a positive attitude toward it. Objectivists deny this and hold that some things can positively affect one's well-being irrespective of whether one has a positive attitude towards them and can even do so if one has a negative attitude towards them. Both views seem appealing and many theorists in the well-being debate attempt to capture the appeal of both views in the theories they posit. Despite this, only one can be correct; they contradict each other. Yet, neither seems satisfactory on its own since, as I argue, they fail to account for the motivations of the other. Hence, we are left with an impasse between the two that is difficult to resolve. In this thesis, I summarize the main theories of well-being and their objections in chapter one and introduce the distinction between subjectivism and objectivism and the motivations behind each. In chapter two, I summarize several theories that try to account for the motivations of both subjectivism and objectivism, with particular emphasis on "hybrid" theories, and show that they fail at their task. I finish in chapter three by motivating the impasse between subjectivism and objectivism and outlining four possible ways of resolving the impasse. I argue that three of these fail, but that the remaining way is promising. This way holds that subjectivists and objectivists are actually theorizing about two different, but similar concepts.

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Subject

objectivism
well-being
subjectivism
normative ethics

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