- ItemOpen AccessWealth over health: Superior, Arizona and the Magma mine 1910-1982(Colorado State University. Libraries, 2023) Doucette, Hailey Rae, author; Childers, Michael, advisor; Orsi, Jared, committee member; Martinez, Doreen, committee memberThe Magma mine in Superior, Arizona quickly became one of Arizona's most productive underground copper mines in the twentieth century. But the wealth of the company came at the cost of the lives of workers, not only through death but also illness, injury, and in its later years, unfair pay. This thesis traces the history of the Magma mine and its environmental history. As the mine rapidly expanded, it cost miners their livelihood. Chapter one looks at the growth of Superior alongside the Magma mine starting in the 1920s. Chapter two analyzes the events that led to the Magma mine's unionization in 1957 and the strikes that followed. Lastly, chapter three examines the events that led to the closure of the Magma mine in 1982.
- ItemOpen Access"Considering the sickness of my children, my heart was exceedingly sunk": fatherhood and children's health in colonial New England, 1660–1785(Colorado State University. Libraries, 2023) LeDoux, Libby, author; Little, Ann, advisor; Orsi, Jared, committee member; Hutchins, Zach, committee memberA reading of Puritan fathers' personal writings from 1660–1785 indicates a larger ethic of loving, hands-on fatherhood. When fathers wrote about their children in their personal writings, it was most often related to their children's spiritual and physical health. By providing for their children in times of physical distress, Puritan fathers participated in the private life of their families and formed intimate bonds with their children. This thesis challenges the narratives that present the distribution of household labor as divided between the public and private. It rejects the assumption that caring for children was women's work and sickrooms were women's spaces. The fathers examined in this thesis were mentally, emotionally, and physically present throughout their children's illnesses. Fathers' detailed descriptions of their children's physical health and the medicine given to them to ease their suffering makes it clear that the sickroom was not strictly a place for women. In addition to physical remedies, fathers also employed spiritual methods to cure their children in hopes of earning God's favor. Fathers had to reckon with the religious aspects of physical disease. They ruminated on the possible causes for disease, sought for religious meaning in their children's illnesses, and worried for the sanctification of their children's souls. At its core, this thesis tells the story of fathers who loved their children. It does not paint these fathers as men who cared for their children because of an internalized goal of living up to an abstract concept of ideal Puritan manhood or paternal power. A reading of these diaries does not unveil a series of emotionally distant patriarchal authoritarians. These men were hands-on fathers who deeply loved their families and wanted to protect their children at all costs.
- ItemOpen Access"To boldly go where everyone else has gone before": the road to ADAPT(Colorado State University. Libraries, 2022) Petrie, Gentrice, author; Orsi, Jared, advisor; Carr Childers, Leisl, committee member; Hepburn, Susan, committee memberDuring the 1970s, residents of the newly established Atlantis independent living center used civil disobedience tactics to sway the city to provide accessible transportation services. Their strategies worked, and by 1983, Denver had one of the most accessible public transportation systems in the country. After their success, members of Atlantis decided to expand their cause by founding the activist organization American Disabled for Accessible Public Transportation, now American Disabled for Attendant Programs Today (ADAPT), which not only gave disability activists a national platform to draw attention to the issue of inaccessible transportation, but also gave them the opportunity to integrate disabled individuals into a world that denied them access to mainstream services. This story not only illuminates the success that direct action protest had on influencing public policy on a local scale but highlights how this activism empowered activists and members of the disability community by occupying public spaces, therefore challenging the idea that disabled people are unable to advocate on their own behalf and live independently.
- ItemEmbargoInvented pasts, imagined futures: world's fairs, cities, and narratives of Brazilian nationhood in the built environment, 1893-1976(Colorado State University. Libraries, 2022) De Souza Avelar, Lucas, author; Payne, Sarah, advisor; Orsi, Jared, advisor; Thomas, Adam, committee member; Tulanowski, Elizabeth, committee memberIn 1976, a deafening historical silence emerged from an empty square in Rio de Janeiro, Brazil, after the former building of the senate ceased to exist. With the authoritarianism of the military dictatorship and the increasing industrial and urban development since the 1950s, the Monroe Palace, one of the early twentieth-century architectural gems of the city, suffered a gradual but violent loss of meaning. When the federal district moved from Rio de Janeiro to the utopic and modern Brasilia, in 1960, an intense debate around the future of the palace arose among intellectuals, architects, and statecraft agents. The palace, however, had a long history before its downfall, and its destruction in 1976 was just one piece of a broader, more abstract process of change over time. In the ideological dimension, specific ideas of Brasilidade – or Brazilian nationhood and cultural identity -- traveled through space and time and manifested in the physical world through world's fair pavilions in Chicago (1893), Saint Louis (1904), New York (1939), Brussels (1958), as well as in the Monroe Palace in Rio (1906-1976). These different ideas of Brasilidade referred to multiple meanings and ideologies of nationhood, modernity, modernization, tradition, past, and future that were attributed to those physical constructions. As my research demonstrates, the mutilations in the Monroe Palace and the trajectory of different Brazilian pavilions in world's fairs served as case studies to understand the maturation of Brazil's ideologies of nationhood in the twentieth century.
- ItemOpen AccessSecond mothers: fictive kinship and patriotic feminism in the Army Nurse Corps, 1917-1975.(Colorado State University. Libraries, 2022) Franks, Cassie, author; Little, Ann, advisor; Yalen, Deborah, committee member; Conway, Thomas, committee memberThe Army Nurse Corps, founded in 1901, has been shaped over the last century by a hierarchy of age and experience among nurses in the ANC, many of whom served in a previous war, creating intergenerational links to women who served in later war. Through the work and action of women such as Col. Florence Blanchfield, who served as a Chief Nurse in WWI, then as the superintendent of the ANC from 1943-1947, Col. Althea Williams who served as an officer in WWII and Korea, then served as the Chief Nurse for the Army during the Vietnam War, and countless others, the ANC challenged the militaries treatment of sex differences and women's ability to serve. The relationships between higher and lower ranking ANC officers and the hierarchy and age between these groups of women shaped their experience, ideas, and the ANC itself. The work of these women, and countless others, illuminates the position of experienced nurses, their leadership, and how their rank and experience allowed them to not only teach the younger generation of nurses but created a sort of proto-feminist consciousness among Vietnam Era nurses. Many Chief Nurses, higher ranking officers, and experienced nurses, earned the nickname of "Ma," "Mama", or "Mother." These women helped to cultivate an environment that allowed women to serve under pressure, look to their superiors for assistance, and challenge the gender norms that permeated the 20th century military.